of the world. It appears indeed from the writers of the history of the church, that before the destruction of Jerusalem the gospel was not only preached in the Lesser Asia, Greece, and Italy, the great theatres of action then in the world; but likewise propagated as far north as Scythia; as far south as Ethiopia; as far east as Parthia and India; as far west as Spain and Britain. Matthew chapter 24 verse 31 explained. Greek. ], "This verse does not teach that the Gospel of God"s grace must be spread to every nation today before Jesus can return for His church. Unless our Lord answered very deceptively, he meant the end about which they inquired, namely, the end. Whatever may be the contrivances of Satan, and how numerous soever may be the multitudes which he carries away, yet the gospel will maintain its ground till it be spread through the whole world. Many of our lives are not very purposed. ‘To all the nations.’ That Jesus knew that the Good News must reach out to all nations is apparent as early as Matthew 8:11. Unless our Lord answered very deceptively, he meant the end about which they inquired, namely, the end of the world. . Tribulation Preachers Matthew 24:14; 48. The signs would include the worldwide persecution of His disciples, the apostasy of some, the success of false prophets, and increased lawlessness (wickedness). See note on, "And" ties this verse into the period in view in. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, And this Gospel of the kingdom shall be preached in all the world -, And this gospel of the kingdom shall be preached in all the world -, this gospel of the kingdom shall be preached in the whole world, This gospel of the kingdom shall be preached in the whole world. It is irresistible, yet noiseless, like many of … John Gill's Exposition of the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. (Witham) --- If the final destruction of Jerusalem be here meant, the gospel had been preached throughout the major part of the then known world. Matthew 24:14 also does not tell us the time involved in preaching the gospel, except to say that it happens before the end. Undoubtedly the message will be similar to the message John, Jesus, and the original disciples preached. Our Lord does not here say, as some construe his words, that the Gospel shall be preached for a witness, all nations. Ask Question Asked 6 years, 7 months ago. For a Witness — Witness that all men might believe. It is certainly difficult to study these various phrases. Biblia Hebraica Stuttgartensia (BHS), © Deutsche Bibelgesellschaft, Stuttgart 1967/77. and although in special manner he testified to the Jews concerning himself, yet it was a testimony remarkable beyond all others when he revealed himself in Christ; and therefore Paul says, that he was manifested in due time, (1 Timothy 2:6,) because this was the proper season for calling the whole world to God. Assuredly God does not send the Gospel to increase men’s condemnation. But the aim is different in the two cases. App-17. There was a limited sense in which this universality was fulfilled at Pentecost, where men ‘from every nation under Heaven’ were gathered (Acts 2:5). Matthew 28:19. Find Top Church Sermons, Illustrations, and Preaching Slides on Joshua 24:15. --- And then shall the consummation come. And His work will go on and prosper. Matthew 24:14 asserts the same thing with regard to the preaching of the gospel of the kingdom: time for preaching it in the whole world, o all nations, before the end. Search using our Online Bible by Topic, Verse Reference or Phrase. And this gospel of the kingdom shall be preached in the whole world for a witness to all the nations, and then the end shall come. . Matthew 12:43-45 ““When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then the end (of the Tribulation) would come ( Matthew 24:14; cf. A similar account was given in Justin Martyr's (a.d. 114-115) Dialogue with Trytho (i.e., 108). It is the Lord"s return, "In general, these signs have been at least partially fulfilled in the present age and have characterized the period between the first and second coming of Christ.". And they found the stone rolled Special attention should be given to the words, âa witness unto all the nations,â i.e., to all the Gentiles, as an implicit sanction of the work of which St. Paul was afterwards the great representative. The King is our Lord Jesus Christ. In answering the disciples" second question, Jesus explained that there would be many signs of His coming and the end of the present age. Matthew 24:14. And this was done by St. Paul and the other apostles, before Jerusalem was destroyed; for a witness to all nations that I am the Christ. All the world; all the countries then known. The Gospel to the Nations. It was an axiom of the prophetic teaching that in the end all nations would be brought under God’s rule. 24:14 the phrase “then shall the end come” is speaking of the beginning of a process of time that culminated in the coming of Christ and the end of man’s rule on the earth. Undoubtedly, too, some people will believe and others will not. The destruction of Jerusalem, says St. John Chrysostom and others. On the whole, perhaps, all this paragraph is clear. Freedom From Fear Matthew 24:32-51; 52. 26:18. Revelation 6-18 gives further information concerning this time. eis. To some it is the savour of death unto death; to others, the savour of life unto life. The "gospel of the kingdom" is the same good news that John the Baptist, Jesus, and the disciples had preached, namely, that the kingdom was imminent ( Matthew 3:2; Matthew 4:17). This includes the whole design of Christ’s commission. IV. The spirit of His kingdom is wise and beneficent and holy. Move this technotronic lyrics 2 . To describe the millennium is not his purpose. It is ‘righteousness, and peace, and joy in the Holy Spirit’ (Romans 14:17). This is improperly restricted by some to the destruction of the temple, and the abolition of the service of the Law; for it ought to be understood as referring to the end and renovation of the world. It was to be in the lifetime of those people (Matthew 24:34). It was the Sadducees and Romans who were to prevent the body of Jesus from being stolen. Sorry but we could not find a book similar enough to '' in the Bible. Clement, who was contemporary and a fellow-labourer with Paul, says of him, (see his 1st Epistle to the Corinthians,) that he was a preacher both in the east and west, and that he taught the whole world righteousness. Let us, therefore, learn that, wherever the gospel is preached, it is as if God himself came into the midst of us, and solemnly and expressly besought us, that we may not wander in darkness, as if we knew not where to go, and that those who refuse to obey may be rendered inexcusable. Matthew 24:14: And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. What does “witness” refer to in Matthew 24:14? without seeing the necessity of bringing them into association with those many texts which describe the conversion of the world to Christianity. Used by permission. They simply mean: extensively even in the heathen world. So taken, the words prepare the way for the great mission of Matthew 28:19. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. We may also add that there is a sort of perspective in prophecy. Psalm 22 is the 22nd psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "My God, my God, why hast thou forsaken me?" Another characteristic of this second half of the Tribulation period is that during those years the good news concerning the coming of the messianic kingdom will reach the ears of virtually everyone on earth. In all nations, and thereby the Messiah’s universal kingdom, become universally acknowledged. On the contrary, you shall be preserved from their power, that you may secure that universal Gospel diffusion for which the Church is founded and suffers, and which lies between the destruction of Jerusalem and the end of the world. If the end of the world, there is the greatest probability that the true faith will have been announced to every part of the globe, before that period. Commotions and persecutions shall come, but these are not the tokens of the END. It doesn’t seem disorganized because we are busy doing things. We all understand that shall be saved is a process of time just as in Matt. Certainly the narratives of the travels of the apostles into distant countries, as late tradition has specified, are too scanty, if not too apocryphal, to be quoted as the fulfilment of this verse. of = concerning. 14 "Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. "In general, these signs have been at least partially fulfilled in the present age and have characterized the period between the first and second coming of Christ." Matthew 24:13 - But the one who endures to the end, he will be saved. This gospel ... shall be preached in the whole world, to serve as a testimony to all nations, of the solicitude of heaven in having the doctrine of salvation announced to them. That is the final aim of this age. In this manner, therefore, we ought to explain this latter clause: âThe end of the world will not come before I have tried my Church, for a long period, by severe and painful temptations,â for it is contrasted with the false imagination which the apostles had formed in their minds. Compare for this 2 Peter 3:9. The Servant was to ‘bring forth justice to the Gentiles’ (Isaiah 42:1) and indeed be ‘a light to the Gentiles, that you (the Servant) may be my salvation to the ends of the earth’ (Isaiah 49:6 compare Isaiah 42:6). 15.) a son of the Davidic line - Isaiah 11:10), and ‘will come from the ends of the earth -- and will know that My name is Yahweh’ (Jeremiah 16:19; Jeremiah 16:21). And then the end will come. That some compared themselves to dead dogs (1 Sam. 14 Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. Used by permission. The message preached today in the Church Age and the message proclaimed in the Tribulation period calls for turning to the Savior for salvation. The power of God, determined and engaged by his promise, is the foundation for faith to build upon. Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. Viewed 871 times 1. Undoubtedly, too, some people will believe and others will not. 47. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Active 6 years, 4 months ago. Nor is it of the slightest consequence to argue that our Lord here does not say that all the world will be converted, and that its conversion will last a long mundane period. When, &c. — The same great truth, that there is no such thing as negative goodness, which was shown, 1st, in the parable of the virgins; 2d, in the still plainer parable of the servants who had received the talents; is here shown a third time, in a direct unparabolical declaration of the manner in which our Lord will proceed at the last day. 14.And the gospel of the kingdom will be preached throughout the whole world. Here He wishes to impress on the disciples that the end will not be for a good while; therefore He emphasises the amount of preaching that can be done. John 1:7. [Note: Toussaint, Behold the . [Note: Barbieri, p77. Chuck Smith :: Sermon Notes for Matthew 7:6; David Guzik :: Génesis 3 – La tentación y caída del hombre; Recently Popular Media. This gospel of the kingdom, etc. The millennium first, and then the second advent. But they have the merit of setting before the disciples a large programme to occupy their minds and keep them from thinking too much of the coming catastrophe. Matthew 24:14. We should note here how important the proclamation of the Gospel to the whole world is seen to be. See Colossians 1:23. It is not revealed here, which result will preponderate. The people of God may sometimes be down, but they will not be out. Matthew 7:6 "Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces. “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14 This verse is part of Jesus’ Olivet Discourse, an explanation to His disciples about things to come. Those two things having been blended by the disciples, as if the temple could not be overthrown without the destruction of the whole world, Christ, in replying to the whole question which had been put to him, reminded them that a long and melancholy succession of calamities was at hand, and that they must not hasten to seize the prize, before they had passed through many contests and dangers. The preaching of the gospel throughout the Roman world preceded the end of the Jewish state; the promulgation of the gospel throughout the whole world will be the sign of the end of this world. It is the message described in chapter 13 and proclaimed by Jesus Himself, and by His disciples, and by Paul in Rome (Acts 28:23; Acts 28:31). The civilized as distinct from barbarian. Go ye therefore, and teach — Greek, μαθητευσατε, disciple, or make disciples of, or, as Dr. Doddridge renders it, proselyte all nations. Jesus finishes this solemn section on a high note. Such reveals that the rite in view was water baptism, for Holy Spirit baptism was administered directly by Christ (Matthew 3:11). The nearer event, as in a painting, is drawn full size, but the more distant dwindles to a point. It does not indicate whether it is preached over the course of several decades, or whether it takes 42 months, or whether there is a singular announcement that all the world hears at the same time through some form of mass media. Matthew 24:14. Every kingdom has its peculiar character. However, in the Tribulation the message will stress the coming kingdom, and those who then turn to the Savior for salvation will be allowed entrance into the kingdom." The doctrines of Messiah’s universal kingdom. ., p272. Note, It will consist with Christian patience under our sufferings, calmly to expostulate with our enemies and persecutors, as David with Saul, 1 Sa. Don't Be Foolish Matthew 25:1-13; 53. He alludes to it, in order to show his disciples that the tribulation of the destruction of Jerusalem is not the tribulation of the judgment; for the predestined universal spread of the Gospel stands between them. See Romans x. and Colossians i. ", [Note: Toussaint, Behold the . ", "This verse does not teach that the Gospel of God"s grace must be spread to every nation today before Jesus can return for His church. Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. See note on Matthew 23:39. Wars, rumors of wars, famines, and earthquakes would be relatively common occurrences ( Matthew 24:6-8). The end of the world, says St. Jerome. And then shall the end come — Of the city and temple: that is, when all nations shall, or may be convinced, by the preaching of the gospel, of the crying sin of the Jews in crucifying the Lord of glory; then shall the justice of God bring these dreadful judgments upon that people. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. Novum Testamentum Graece, Nestle-Aland 26th edition, © 1979, Deutsche Bibelgesellschaft, Stuttgart; The Greek New Testament, 3rd edition © 1975, United Bible Societies, London. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by. This might indeed appear to be incredible; but it was the duty of the apostles, relying on this testimony of their Master, to cherish hope against hope, and, in the meantime, to strive vigorously to discharge their office. And we should note that this Good News of the Kingly Rule is not some half-baked message for a lesser age (indeed in Mark it is ‘the Gospel’). This would make it intentionally the poison rather than the bread of life. (Acts 14:17,). The Worst Day on Earth or Matthew 24:15-20; 49. The universal extension of missions, no less than the great apostasy, is a sign of the approach of our Redeemer. But Christ had no other design than to restrain the apostles, who were disposed to fly with excessive eagerness to the possession of the heavenly glory, and to show them the necessity of patience; as if he had said, that redemption was not so close at hand as they had imagined it to be, but that they must pass through long windings. 24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. on StudyLight.org Gospel of the kingdom in all the world — unto all nations — among all nations. And then will the end come. But eternal damnation accrues to those who refuse the gospel of the kingdom." In either, case, the duty of sending the gospel everywhere remains. Compare Search ( Please select at least 2 keywords ) Most Searched Keywords. Our Lord does not here say, as some construe his words, that the Gospel shall be preached for a witness against all nations, but to all nations. We are disorganized. Solomon wrote in Ecclesiastes 1:4 that “A generation goes, and a generation comes, but the earth remains forever.” The psalmist wrote “He set the earth on its foundations; it can never be moved” (Psalm 104:5) and speaking of God “Your faithfulness continues through all generations; you established the earth, and it endures” (Psalm 119:90) but then we read passages su… However, we should expect complete fulfillment in the future. Matthew 24:14. Assuming that the terminus is the same this statement seems inconsistent with that in Matthew 10:23. from AC 9231. Genitive of Relation. [Note: Walvoord, Matthew: . Blue Letter Bible is now partnering with WordBoard—a whiteboard animation project developed by James Street that focuses on explaining books or passages in the Bible in a fun, simple way. Matthew 28:19. 3:8; 9:8; 16:9), signified that they were to be accounted as utterly worthless, and as such were to be cast out. PAUL SAID IT WAS! This then is a fifth sign, and not till then shall the consummation come. Nor is it of the slightest consequence to argue that our Lord here does not say that all the world will be converted, and that its conversion will last a long mundane period. ., p272. 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